Romanesque ArchitectureThe eleventh century (1000 – 1100 AD) saw peace and prosperity
gradually begin to return to Europe after several centuries of war and
poverty since the collapse of the Roman Empire at the end of the 5th
century. Encouraged by the Catholic Church, communities began to replace
their small wooden chapels with large stone churches. These builders
looked to the structures of ancient Rome for guidance and for
inspriation. These new churches were in the style of the Romans and
therefore called Romanesque.
Bascilica Format
The Romanesque church was based on a Roman structure; the Bascilica ;
A long rectangular building with a central nave and two aisles – one on
either side. The aisles were seperated from the nave by an arcade
consisting of a row of pillars and arches. The Romanesque bulders added
to two transepts the top of the nave, one on either side to form a
crucifix shape. Behind this was a small recess called an apse. This
structure was the standard format for a Romanesque Church. Later on as
Romanesque architecture developed, towers and other such features were
added.Romanesque Churches were built completely of stone and in some cases
of brick. This was a huge improvement on previous churches which were
constructed with a wooden roof – a stone roof was permanent since if
would not burn or rot. Stone was cut into wedge shapes blocks valled
voussoirs. These were built up to form a vault. There were two main
types of vaults; Barrel Vaults and Groin Vaults. Barrel VaultGroin Vault
Holding up the weight of a stone roof proved to be problematic. As
the stone was very heavy – much heavier than wood, it created pressure
on the walls of the church – this is called “ Outward Thrust”. As the
walls were at risk of collapsing under the pressure of the outward
thrust, Romanesque builders made the walls extra thick to compensate for
this pressure – 2 to 3 meters in thickness.The thick walls gave Romanesque Churches a very heavy appearance.
Also; very few windows could be built as this would weaken the walls,
this meant that Romanesque churches were very dark inside.St Sernin’s Basilica, Toulouse, France 1080 – 1120 AD
St Sernin’s is a large Romanesque Church. It was located in Toulouse
along the pilgrimage route to Santiago de Compostela in Spain, ( where
St james is reputedly buried) so it was built extra large to accommodate
the numerous pilgrims aswell as the local population.
St Sernin’s is a typical Romanesque church in that it was built in
the basilica format, but because it is so large it has a few adaptions
to this format. The main features of St Sernins are;
1) Heavy appearance with small rounded windows
2) Made of local brick not stone
3) An extra aisle on either side of the nave
4) The extra aisle continues around the transept and the apse creating an ambulatory where pilgrims could walk and pray
5) Nine small chapels at the back of the chuch behind the transept and the apse.
6) The nave is barrel vaulted the aisles are groin vaulted
7) Lantern Tower at the crossing of the transepts and the nave which lets in much light
8) A Clerestory/ Clearstory – a row of windows up at the top of the walls to let in light
Groundplan of St SerninsAerial view of St Sernin’sInterior of St Sernin’s
Romanesque SculptureRomanesque sculpture had two functions;1) firstly sculpture was used to decorate the church; very often
sculpture was placed in prominent positions such as the capitals ( top
of the pillars) or the Tympanum ( the space over the doorway).
2) Secondly, Sculpture was used tell the stories of the bible to the
ordinary people. At that time there were very few books in existence as
they has to be written by hand. Almost all the population with the
exception of the clergy could not read or write. These scupltures were
used by the church to teach the bible.
Romanesque sculpture is carved “ in relief”. This means that it is
not free standing but is carved out of the background support. Sculptors
had not yet developed the skills and techniques to carve a fully
3-dimensional figure.
Apostle at St Sernin’s
Gislebertus; A Romanesque Master SculptorGislebertus is perhaps the most famous sculptor of the Romanesque
Era. His work on the Cathedral of St Lazare in Autun, France 1120 -1135
is the most original sculpture of the period. Gislebertus is a master of
visual storytelling and his work brilliantly expresses the stories from
the bible. Gislebertus;
The Dream of the Magi; This relief sculpture is careved into a capital
in Autun Cathedral. It tells the story of the Three Wise Men being
wakened by an angel and pointed in the direction of a star. Gislebertus
in a very simple beautiful way shows us the kings asleep together
wearing their crowns. One blanket sweeps over the three kings. He shows
us the bed at such an angle that we can see all three kings. The angel
is gently waking one of the kings by touching his hand and is pointing
the way for the kings
The Last Judgement is Gislebertus masterpiece. It is carved into the
Tympanum of St Lazare, Autun. ( A Tympanum is the semi-circular space
over the doorway). Gislbertus boldly carves his name below Christs feet –
Gislebertus Hoc Fecit ( Gislebertus made this).The large figure of Christ is enthroned in centre with four angels –
one either side of his head and one at each foot. On Christs right side
are the good souls who will be saved and who are being helped into
heaven by St Peter and the angels. On Christs left side – the Archangel
Michael weighs each soul to see who is worthy to enter heaven. The devil
is there to take the unworthy souls to hell. Below Christs feet the
unweighed souls line up in purgatory waiting their turn to be weighed. The Last Judgement by GislebertusDetail
of the Last Judgement . The Archangel Michael and the Devil weighing
the souls. See below the feet of the devil – the hand of God pulls a
frightened soul out of Purgatory in order for it to be weighed
In the Last Judgement Gislebertus shows us why he is master of visual
story telling. The expressions on the faces and his use of hand
gestures conveys strong emotion to us. Gislebertus had a talent for
drama and his vision of the Last Judgement must have been truly
terrifying to people of the medieval era who gazed upon it